Monday, August 21, 2017
Monday, May 15, 2017
Know that the vessel which the serpent broke
was and is not; but he whose fault it is
may rest assured-God's vengeance fears no hindrance.
The eagle that had left its plumes within
the chariot, which then became a monster
and then a prey, will not forever be
without an heir; for I can plainly see,
and thus I tell it: stars already close
at hand, which can't be blocked or checked, will bring
a time in which, dispatched by God, a Five
Hundred and Ten and Five will slay the whore
together with that giant who sins with her.
And what I tell, as dark as Sphinx and Themis,
may leave you less convinced because-like these-
it tires the intellect with quandaries;
but soon events themselves will be the Naiads
that clarify this obstinate enigma-
but without injury to grain or herds.
Take note; and even as I speak these words,
do you transmit them in your turn to those
who live the life that is a race to death.
And when you write them, keep in mind that you
must not conceal what you've seen of the tree
that now has been despoiled twice over here.
Whoever robs or rends that tree offends,
with his blaspheming action, God; for He
created it for His sole use-holy.
For tasting of that tree, the first soul waited
five thousand years and more in grief and longing
for Him who on Himself avenged that taste.
67. In the face of the unrelenting growth of global interdependence, there is a strongly felt need, even in the midst of a global recession, for a reform of the United Nations Organization, and likewise of economic institutions and international finance, so that the concept of the family of nations can acquire real teeth. One also senses the urgent need to find innovative ways of implementing the principle of the responsibility to protect and of giving poorer nations an effective voice in shared decision-making. This seems necessary in order to arrive at a political, juridical and economic order which can increase and give direction to international cooperation for the development of all peoples in solidarity. To manage the global economy; to revive economies hit by the crisis; to avoid any deterioration of the present crisis and the greater imbalances that would result; to bring about integral and timely disarmament, food security and peace; to guarantee the protection of the environment and to regulate migration: for all this, there is urgent need of a true world political authority, as my predecessor Blessed John XXIII indicated some years ago. Such an authority would need to be regulated by law, to observe consistently the principles of subsidiarity and solidarity, to seek to establish the common good, and to make a commitment to securing authentic integral human development inspired by the values of charity in truth. Furthermore, such an authority would need to be universally recognized and to be vested with the effective power to ensure security for all, regard for justice, and respect for rights. Obviously it would have to have the authority to ensure compliance with its decisions from all parties, and also with the coordinated measures adopted in various international forums. Without this, despite the great progress accomplished in various sectors, international law would risk being conditioned by the balance of power among the strongest nations. The integral development of peoples and international cooperation require the establishment of a greater degree of international ordering, marked by subsidiarity, for the management of globalization. They also require the construction of a social order that at last conforms to the moral order, to the interconnection between moral and social spheres, and to the link between politics and the economic and civil spheres, as envisaged by the Charter of the United Nations. Benedict XVI Caritas in Veritate
"Fight, children of light, you, the few who can see. For now is the time of all times, the end of all ends Our Lady of La Salette 19 Sept. 1846 (Published by Mélanie 1879)
Thursday, May 11, 2017
Reason Why Some Catholics Are Obsessed With Star Wars & Star Trek: Because There Is No Holy Sacrifice Of Mass In Space!
If there is no Visible Exterior Holy Sacrifice of the Mass to God in Space then there is no need to have an Invisible Interior Sacrifice of the heart to God.
The most popular blogging Catholics are Star Wars and Star Trek fanatics - why the obsession?
Deep down inside these top blogging Catholics hate the Holy Sacrifice of the Mass and would rather play with their Star Wars figurines, and imagine a world without having to attend a Visible Exterior Holy Sacrifice of the Mass to God. But they also know that they are obligated to attend Mass every Sunday and Holy days so they trek to mass with no invisible interior sacrifice to God.
Would Rather Play With Star Wars Figurines Then Attend Mass
You can tell these men do not have a love of God and that their spiritual life is a mess. These men are Antichrists.
No. Not at all.
Do you understand that at the time of the actual Antichrist the Visible Exterior Holy Sacrifice of the Mass to God will be abolished for 3 1/2 years? And that the reason for the destruction of the world at that time is because of the disappearance of the Visible Exterior Holy Sacrifice of the Mass to God?
Men of old explained that when the Visible Exterior Holy Sacrifice of the Mass to God. is taken away this world will be destroyed - just like when a body dies as the soul leaves.
Most of you don't know this. You do not know how powerful a protection the Visible Exterior Holy Sacrifice of the Mass to God truly is for our world and all of mankind.
Some men will be glad when the Antichrist abolishes the Visible Exterior Holy Sacrifice of the Mass to God.
The forerunners to these wicked men have the same desire to see the destruction of the Visible Exterior Holy Sacrifice of the Mass to God. You see it in their desire for space travel and populating other planets. You see it in their obsession with Star Wars and Star Trek - a world completely deviod of the Visible Exterior Holy Sacrifice of the Mass to God - just like in the time of the Antichrist.
Who are these wicked men who love to see a world with no Visible Exterior Holy Sacrifice of the Mass to God?
And most top blogging Catholics who attend either the new Mass or the Latin Mass - don't be fooled by these men - their desire is a Star Wars world or Star trek world in which there is no need to have a good Invisible Interior Sacrifice of the heart to God to match the Visible Exterior Holy Sacrifice of the Mass to God?
Go ahead and observe these men - would you trust your spiritual life to these men who still wear Star Wars pajamas?
You know and I know these men are not spiritual men. They are goofballs who are mocking the Blessed Trinity desiring a world without a Visible Exterior Holy Sacrifice of the Mass to God.
Most of you think its cute when these perverted souls vomit their Star Wars or Star Treck view of the world on their blogs.
Here is Steve Skojec trying his best to convince you that Catholicism is Star Wars, and Star Wars is Catholicism. He has to use 10,000 words in order to convince for the need of a world devoid of the Exterior Sacrifice of the Mass.
Remember, Star Wars is devoid of the Visible Exterior Holy Sacrifice of the Mass to God.
And in Stevie's article on Star Wars, Stevie doesn't mention the Visible Exterior Holy Sacrifice of the Mass to God once!
Star Wars: Catholic Ethos, Universal Appeal
To say that I grew up with the Star Wars franchise is no exaggeration; it is a literal statement of fact. I was present in the movie theater for Episode IV: A New Hope, but in utero, the sounds of light sabers, blaster pistols, and the explosion of Alderaan no doubt filtering their way through my mother’s body to be among the loudest first noises to reach my nascent ears. I vaguely remember the snowy landscapes of Hoth from Empire Strikes Back splashed across the big screen as I squirmed across laps and beneath the seats, chasing Jujubes as a toddler. Five months before my sixth birthday, I made myself nearly sick with anticipation as I waited all day for my parents to be ready to take me to Return of the Jedi. Every moment was agony. I just wanted to go see it. That Christmas, I unwrapped portions of that universe reincarnated in plastic — a Rancor monster, a speeder bike that disintegrated in a spring-loaded explosion at the touch of a button, a wampa, Boba Fett.
There was never a time in my childhood where the presence of George Lucas’ cultural epic wasn’t felt. Never a stick in the yard that couldn’t be imagined as a light saber. Never a time when a wise man or mentor might not be compared to Yoda, or speaking too close to the mouth of a cup didn’t make me think of James Earl Jones’ unforgettable vocal performance as Darth Vader.
I grew up in a science fiction-friendly home. My father’s book shelves were lined with volumes from Asimov, Heinlein, Ellison, Zelazney, and others, along with superhero comic book anthologies from both Marvel and DC. We were never fanatical about any particular series, but over the years before I left home for my own adventures, we watched The Twilight Zone, almost every iteration of Star Trek (I preferred The Next Generation and Deep Space Nine), the entire nine-season run of the X-Files, Farscape, and Alias, and others. Our favorite movies included titles like Labyrinth, Flight of the Navigator, The Rocketeer, Short Circuit, The Last Starfighter, Willow, and The Black Hole. Nothing, however, ever came close to the appeal of Star Wars. It was a perennial favorite — a classic you could come back to again and again without ever really getting tired of it. My immediately younger brother watched our VHS recording of Return of the Jedi almost daily one summer, until he just about wore out the tape.
So what is it about this ecclectic series of movies featuring unknown actors and setting its stories in “a galaxy far, far away”? What did we see in the fertile imaginings of the unassuming Lucas, who despite a phenomenal gift for world creation demonstrated serious impediments as a director and storyteller? Why is the Star Wars universe so popular with so many people around the world, even now, almost 40 years later, that the franchise is about to launch a brand new installment under the direction of an entirely new crew of filmmakers that will nonetheless undoubtedly become the highest-grossing movie of all time?
I think the answer is simple: beneath the dazzling set pieces and amazing starships and glowing laser swords, which are all fun to look at, Star Wars presents us with a universe where good and evil are clearly distinguishable. Where nobility, virtue, and discipline matter. Where people care enough about doing what is right that they will fight against overwhelming odds in the hope of achieving it. Where rather than rabid individualism (“One Man, With One Mission…!”) a group of the sort of people (and droids. And Wookie.) we might least expect to find success against such an overpowering force come together as a Tolkien-esque fellowship and do exactly that. A story where even some of the most evil villains — individuals who fell into cruelty and darkness through vice and selfishness — can find redemption.
In a word, Star Wars has a decidedly Catholic ethos.
Now anyone who knows anything about Lucas knows that Catholic isn’t a term he would ever use to describe his world view. He grew up Methodist, and as he became more interested in studying comparitive religion, tried to infuse his straight-laced Protestant sensibility with Eastern religious philosophy. His study of Asian cultures is where, in fact, we get the word Jedi — a derivative of the word Jidaigeki, the Japanese cinematic term for samurai-filled period dramas set in feudal Nippon. The concept of The Force — no doubt influenced by the Asian concept of Chi — also derived, in part, from American Indian mythology, and their idea of the Great Mystery — a universal spiritual force that could be found and communed with through nature or by participation in certain rituals and ceremonies. “May the force be with you” sounds an awful lot like the familiar liturgical refrain, “The Lord be with you”; and of course, not a few Catholic eyebrows were raised at Lucas’ ham-fisted dialogic explanation of “midichlorians,” by which the Star Wars anti-Messiah, Anakin Skywalker, was somehow conceived without a biological father.
But if Lucas’ theology is a jumbled mess, the Protestant Christian influences on his thinking remain at the core of his work — and those influences are ultimately derived from the Catholic Christian culture that gave rise to them. In his 1999 book Mythmaker: The Life and Work of George Lucas, John Baxter (as cited here) explains something that was on the mind of Lucas as he rose to prominence in Hollywood:
His public pronouncements have come to have overtones of the mesianic. In 1981, breaking ground on the new USC Film School, to which he contributed $4.7 million, he lectured the audience on their moral shortcomings: ‘The influence of the Church, which used to be all-powerful, has been usurped by film. Films and television tell us the way we conduct our lives, what is right and wrong. There used to be a Ten Commandments that film had to follow, but now there are only a few remnants, like a hero doesn’t shoot anybody in the back. That makes it even more important that film-makers get exposed to the ethics of film.’
And it was this sense of ethical behavior that Lucas, then two movies into the original Star Wars trilogy, was seeking, however clumsily, to encode into his films. Baxter relates that
However seductive its technology, Star Wars needed much more if it was to succeed. Artless adventure wouldn’t prevail against the mysticism of Spielberg’s Close Encounters of the Third Kind. Universal’s reader had been right: understanding ‘the rights and wrongs’ of the story was crucial. Lucas needed a rhetoric, a philosophy, a creed.
Apologists for and interpreters of Star Wars insist that ‘the Force,’ the all-pervasive power on which the heroes rely to defeat the Empire, was there from the start, and provided the primary motive for making the films. Lucas fosters this idea. ‘There was no modern mythology to give kids a sense of values, to give them a strong mythological fantasy life,’ he said later. ‘Westerns were the last of the that genre for Americans. Nothing was being done for young people that has real psychological underpinnings and was aimed at intelligent beings.’
But in fact Lucas had no such intentions at the outset. If anything, the whole idea of religion was alien to him. He had gone to church as a boy [at a Methodist church], and even attended Catholic mass a few times at USC, but the last time he’d been in church was to be married.
Patchwork religious sensibility or no, there was a definitive moral character to his stories and their protagonists. Another of Lucas’ big influences was the late Joseph Campbell. Campbell, an expert in global mythologies, is the author of The Hero with a Thousand Faces – a work that examines the recurring themes in the hero-journeys that inevitably appear in myths and stories from every culture around the world. Campbell himself summarized the so-called “monomyth” as follows:
A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.
Campbell — who was himself raised Catholic — documented this “Hero’s Journey” in a way that resonated with many artists and writers around the world. Lucas was so profoundly inspired by the theory that he sought Campbell out, and the two became friends. But if the Hero’s Journey is in fact a universal theme found in every culture’s myths and legends, it seems also to apply to the hero par excellence – Jesus Christ. It would not be a large stretch to postulate that every hero who follows this arc is, in fact, a type of Christ, and that this is why they resonate with us – they are in fact resonating with the love of the True God that is inscribed on our very hearts.
There is another aspect of Star Wars that no doubt contributes to its universal popularity: while it follows the traditional and ubiquitously loved model of the Hero’s Journey, it does so with a relative innocence that allows parents to feel safe with the fantasy world in which their children want to immerse themselves.
If pressed, [Lucas] disclaims any personal vision, referring back to the body of myth, the thirty-two basic plot situations enumerated by Joseph Campbell in The Hero with a Thousand Faces, or the accumulation of racial memory evoked by Carl Gustav Jung. ‘I took off from the folk side of things,’ he told the New York Times, looking back on Star Wars from the perspective of a quarter-century, ‘and tried to stay with universal themes apart from violence and sex, which are the only other two universal themes that seem to work around the world. My films aren’t that violent or sexy. Instead, I’m dealing with the need for humans to have friendships, to be compassionate, to band together to help each other and to join together against what is negative.’
Since 1977, every generation of filmmakers and storytellers has sought out the magical recipe behind the phenomenal and unprecedented success of Star Wars. And until Disney bought Lucasfilm in 2012 for $4 billion, the phrase “the next Star Wars” was only ever seen applied to new, often derivative franchises that fell short of capturing whatever mojo Star Wars effortlessly exudes. Lucas damaged his own brand with endless tinkering and an uninspired and often embarrassing set of prequels that even the most devoted of fans couldn’t watch without flinching. Wooden performances, cringe-inducing dialogue, and characters so annoying and infantilizing that even children wanted to see them killed off made the prequel trilogy a visual feast with nothing for the soul. Perhaps Lucas had himself strayed too far from his Christian roots, becoming more concerned with appearances than with creating characters with whom his audience could connect. Perhaps it was simply that the Anakin Skywalker story was the inverse of the Hero’s Journey — the very journey that made the original trilogy such a runaway hit. Lucas had given birth to a cultural phenomenon, but he proved unworthy of the task of nourishing it beyond its infancy. He had changed, and he wanted his universe to change with him. Like the post-conciliar Church, he was unable to see that what wasn’t broken didn’t need fixing, and he had set himself to the task of constant innovation at the expense of fundamentals.
Disney, on the other hand, got it. Sometimes, the only way to keep the magic of a thing is just to accept it for what it is. To love it, to care for it, and to follow the time-trusted formula. When The Force Awakens — which will be released in American theaters tomorrow — was announced, many fans, still feeling let down by three unworthy prequels, were skeptical. Despite the entertainment value and box office success of the superhero movies put out by Marvel Studios — another Disney-owned company — there was a huge legacy on the line. George Lucas, despite his failure to stay faithful to his vision, gave us that vision in the first place. Could a new director and new corporate oversight bring to bear something worthy of what made Star Wars a household name in the first place? The trailers certainly seemed to capture the old-school vibe:
Early reports from the red-carpet premiere in Hollywood were also overwhelmingly positive. But perhaps most convincing thing I heard came from my friend and 1P5 contributor, Hilary White, who had grown increasingly skeptical in the weeks leading up to the film’s premiere. In Italy, where Hilary lives, the movie was released yesterday, and she saw it on opening day. On Facebook, she posted:
OK, JJ Abrams, I officially forgive you for rewriting Star Trek.
Thank you. Thank you for giving me back my childhood.
If you’re one of the few people left alive who don’t understand why Star Wars is the juggernaut it is, you might scoff at such a statement, or why I’d even devote an entire article to this. But for many of us, Star Wars was the universe we lived and played in all of our lives. It was a universe full of possibilities and imagination. It was also an easy, nearly-universal frame of reference when we were grasping for metaphors about good and evil (“yeah, ever since that guy went over to the dark side…”), about the potency of a person’s potential (“the Force is strong with this one!”), or what it’s like to stand against all odds (“we traditional Catholics just need to form a rebel alliance…”). There’s even an entire Facebook group with over 1600 fans dedicated to Star Wars-related Catholic memes. It is — and I don’t believe this is an exaggeration — the mythology of our generation. It fills a void that Christian culture once did, where we all had reference to the same symbols, idioms, and themes. Where we could all rely upon a common background, a common ethos, and a shared set of beliefs.
It’s a sad thing to contemplate when a work of fiction all-but-supplants something as spiritually and historically significant as Christendom. But it also presents an opportunity: if a universally-loved phenomenon exists that crosses cultural and ideological boundaries, and draws heavily upon the very themes of good and evil, nobility, chivalry, and virtue that were once a fundamental part of the Christian West, it may actually represent a starting point for evangelization. I know it sounds crazy, but where an atheist will argue passionately with me about belief and doctrine, he is far more likely to agree with me about Star Wars canon. He is comfortable within the confines of a made up system of belief and history in exactly the way he is not in a real one. But there are elements of truth in the stories, elements that can be developed and expounded upon.
Han Solo famously quipped, “Hokey religions and ancient weapons are no match for a good blaster at your side, kid.”
It was a line that represented the ever-growing (and entirely needless) conflict between science and religion, between believing in things one cannot see versus putting one’s faith in only that which is empirically verifiable. It was a line that made you smile and shake your head. You liked Han — you were supposed to — but you knew that on this point, he had it wrong.
George Lucas may or may not have consciously realized what he was saying or the impact it would have, but he touched a nerve in the consciousness of 20th century man. I would argue that the resonance of these stories, far from something merely coincidental, is rather a manifestation of a deeper need for a universe where right and wrong are clearly understood, where antiheros are defeated by actual heros, where faith is a powerful force to be reckoned with, where redemption is possible even at the moment of death, and where in the end, despite everything being stacked against it, good prevails.
If that’s not Catholic, I don’t know what is. Source
Yeah ....THERE IS NO VISIBLE SACRIFICE OF THE HOLY MASS IN SPACE!
Thursday, April 13, 2017
MEDITATIONS ON THE PASSION: THE THIRD MEDITATION Of The Last Supper Which CHRIST Made With His Disciples
VEEN, Otto van
The Last Supper
THE THIRD MEDITATION
Of the last supper which CHRIST made with his Disciples
Now the feast of unleavened bread, which is called the pasch, was at hand. And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people. And Satan entered into Judas, who was surnamed Iscariot, one of the twelve. And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them. And they were glad, and covenanted to give him money. And he promised. And he sought opportunity to betray him in the absence of the multitude. And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat. But they said: Where wilt thou that we prepare? And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in. And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples? And he will shew you a large dining room, furnished; and there prepare. And they going, found as he had said to them, and made ready the pasch. And when the hour was come, he sat down, and the twelve apostles with him. And he said to them: With desire I have desired to eat this pasch with you, before I suffer.
Wisdom hath built herself a house, she hath hewn her out seven pillars. She hath slain her victims, mingled her wine, and set forth her table. Prov 9
1. When the hour was come, JESUS sat down together with the twelve. See how the Lord sitteth together with his servants, the Master with his Disciples, the Father with his sons, and the Pastor together with his beloved flock. Yea he was in manner of a most meek lamb, amongst meek sheep, amongst the which was also that ravening wolf that fierce dog Judas the traitor. O blessed Jesus was it not enough to have tolerated so long time in your company this cruel and bloody beast, but farther in this very last hour which you have chosen to comfort yourself a little with your most dear Disciples, you permit him to be present, and with the gall of his inquity to make bitter your most sweet conversation? It is evidently since my Lord, that to give us pure & perfect consolation, you would have all your own comfort to be mingled with so great bitterness.
2. O holy Apostles, O Princes of the earth, which are at this prefect with so great comfort, eating and drinking with your dear master: go to prepare yourself & take up your shield, arm yourselves with a strong and constant faith, for within few hours you shall find yourselves in the midst of weapons, environs round about with enemies: but you,vanquished with fear, shall fly away, leaving your good Pastor amongst the claws and jaws of ravening wolves.
3. O my soul,let us go to this supper, for itis the most noble, and the most precious that ever was in the world, for albeit in appearence it seemeth poor, yet therein is found, all the riches all the goodness, & all the beautifulness, which can either be seen or tasted in Paradise. O how happy should I account myself,if I had been worthy to be present at that most happy banquet, and in some thing or other to serve my Redeemer,and gather up the crumbs which fell from these divine hands,to contemplate that reverent face which the Angels do desire to behold, & to hear from the mouth of the eternal Word, those works most sweet then the honey comb. I think certainly that I should not have been able to have contained myself from prostrating me at those most holy feet, and washing them with tears, as long before Mary Magdalene did: And you most begin Lord, as you despised not her, would not likewise have despised me, howbeit a most unworthy sinner, but seeing me so poor would have opened the bowels f your mercy,and given me also as you did you disciples some spiritual refection.
4. I have greatly desired, said Christ to his Disciples, to eat with you this Pasche: Our Lord had at other times eaten the lamb, and made the Pasche with his Disciples, yet he never said the like words before. Now than were there two causes of this his great desire. One, in respect of the meat which he intended to give them, an other in consideration of himself which gave it unto them. For in all the other Pasche,he had eaten with them the lamb roasted and bread of Azimes as the law commanded, but in this his last supper he intended not to give the many more shadows & figures,but to give unto them himself the true lamb which was prefigured thereby,wherefore our Saviors desire was to make an end of all ceremonies of the old law,and to give a beginning to anew Pasche, wherein not the typical lamb, but the true lamb which which was to take away the sins of the world,was to be sacrificed and eaten. The second cause was because that in this Pasche was to be accomplished that most lonely desire of his hart which he always had of communicating himself wholly and by all means possible unto man, whereby afterwards that he was in so divers manners communicated unto him,even unto the clothing of himself with human flesh,to be better able to converse with man and to draw him unto himself, there remained nothing else to transform man perfectly and to make him oneself same thing with him, but for to give himself unto him for meat. Blessed JESUS therefore having for the space of thirty years run after us with a most burning thirst, to deliver us out of the hands of the Devil, to bring us back again unto his fold,and to restore unto us the salvation which we had lost, seeing now the day come wherein these his desires were accomplished, he giveth sign by these words: of his inward joy & consolation.
5. But O blessed JESUS, they which to eat this Pasche have great reason to be joyful for the remembrance of this singular benefit which you have bestowed on them: but you which are the lamb which with such barbarous cruelty is to be sacrificed & killed for the salvation of the world, have rather cause of sorrow and sadness. But I see, sweet Lord that this your desire proceedeth from overmuch love which you bear me, which causeth that you more account & esteem my good then your harm and rejoice in my salvation which is to result from your death, then grieve for the death which you have to suffer. O most desired of all nations, how far different are your desires from ours, & how much do you exceed all other with your charity! The Angels in Heaven desire to see your face, but, to the end they may enjoy you and be blessed: The Prophets and ancient Fathers desired your coming, but it was to have of you life and salvation: but you desire ti be with us, not for any profit of yours,but only to suffer and die for our salvation.
6. Afterward our Lord said to his Disciples that he was no more to celebrate this ceremonial Pasche,wherein was eaten the lamb,and drunken the wine in figure, till it should be fulfilled in the kingdom of God, that is to say, until that by his death he having destroyed sin, & by his resurrection justified our souls, should begin to reign in his Church, for then would he celebrate with them that new and perfect Pasche, wherein he would feed them with the true lamb, that is, with his most precious body and blood. Then the old shadows should be converted into light, the figures into truth,and the law into the Gospel. Then the sending of the Holy Ghost from Heaven, the world should begin plainly to know that Christ was the true Son of God and King of Heaven and Earth, and his spiritual and divine kingdom should begin to increase and dilate itself over the whole world, in the which time also, the faithful people (as it is written in the acts of the Apostles) began with joy and simplicity of hart to frequent this lively Bread, and to celebrate this mysterious Sacrament. O happy Kingdom,O blessed are those to whom our Lord ,is their God, and their King,and which are worthy to sit at this Table, and to make this new Pasche with our sweet Jesus, in the which he himself is the invite, he with his own hands serverth us, he is the meat wherewith we are fed,and he likewise incorporating us in himself, by means of this most amorous meat, together with us is also fed. O man acknowledge thy dignity,acknowledge thy faithful lover and Redeemer,and be not ungrateful for so infinite benefits,and if thou hast not else wherewith all to recompense him, at least yield him thanks,and love him which so dearly loved thee.
Thou shalt pray CHRIST our Lord,that as he made in this refectory,the last supper with his Disciples, even so he will with the gifts of his holy spirit, prepare in thy soul, a refectory, great and adorned, whither he may vouchsafe to come,for to inhabit and supp with thee, taht thou being united with him by the links of charity, mayest by his grace always think and do all suh things as are pleasing to his Majesty,and detest and avoid those which are contrary,and by persevering herein until the end be made worthy to be called unto that blessed supper of the marriage of the lamb, to the which are called all his elect.
1. Christ supping and doing works of charity to his Disciples, excluded not Judas the traitor, of whom he knew himself to have been sold. Even so we in the works which we do for the benefit of our neighbor, must not exclude anyone, but do well unto all, and pray as well for them which hate us, as for those which love us.
2. If our Lord sometime defer the accomplishing of our desires,although they are good and holy, we must not be sorrowful nor discouraged:seeing that Christ our Lord expected so many years before that he could accomplish the desire which he had of our salvation.
3. Christ which knew full well how miserable this life is, and how precious death, had always life in contempt,and death in desire. But we most blind and carnal,which taste nothing else,and prize no other thing, but than which here we see:do greatly abhor death,and over greedily desire life.
4. Christ giving the Chalice unto his Disciples, said unto them, that they should divide it amongst them: by this Chalice was signified the tribulations and bitterness of this life, the which our Lord will have us divide amongst us that us to have compassion one of another, to bear the burden one of another, and to succor the necessities one of another,and in so doing we shall fulfill the law of Christ, conformable to the saying of the apostle. Alter alterius onera portate, et sic adimplebitis lege Christi.
5. Christ promised his Disciples, that then he would perfectly eat with them the Pasche, when he should reign in his Church, which thing he now performeth with all faithful Christians, when as they worthily communicating Christ likewise eateth with them, as his members. Now if such dignity of a Christian, as this is,to eat together with Christ, doth not move us to frequent this divine Sacrament: at least let this move us to the intent that hereafter at the day of judgment he may say unto us Come ye blessed of my Father,because when I was hungry ye gave me to eat.
6. The true Paschal lamb, that is Christ in the blessed Sacrament, ought to be eaten in such manner as he did eat the legal lamb. First with bread of Azimes without leaven, that is with a pure conscience,without malice or will to sin. Secondly with lettuces, that is with bitterness of contrition of our sins. Thirdly with our reins girded by continence of the flesh. Fourthly with shoe on our feet: that is, with our affections cleansed from earthly things, Fifthly with staves in our hand that is with a vigilant care and custody of ourselves.
Wednesday, April 12, 2017
MEDITATIONS ON THE PASSION: THE SECOND MEDITATION How Christ Sent His Disciples To Prepare The Supper: And How He Took His Leave Of His Mother
Man of Sorrows (left wing)
THE SECOND MEDITATION
How Christ Sent His Disciples To Prepare The Supper: And How He Took His Leave Of His Mother
How Christ Sent His Disciples To Prepare The Supper: And How He Took His Leave Of His Mother
And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch? But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples. And the disciples did as Jesus appointed to them, and they prepared the pasch. Mt
Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch? And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him; And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples? And he will shew you a large dining room furnished; and there prepare ye for us. And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch Mk
And the day of the unleavened bread came, on which it was necessary that the pasch should be killed. And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat. But they said: Where wilt thou that we prepare? And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in. And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples? And he will shew you a large dining room, furnished; and there prepare. And they going, found as he had said to them, and made ready the pasch. Lk
And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here? They answered and said to them: He is: behold he is before you, make haste now: for he came today into the city, for there is a sacrifice of the people today in the high place. 1 Kings 9
Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink...And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in. Gn.24
1. Consider how Christ our Lord even as he was in his whole life, so would he until his very death be most obedient, not omitting to observe whatsoever the law commanded to be done, until all were in him most perfectly accomplished: wherefore the day of Pasche being near at hand, the Disciples knowing that their master had never a proper dwelling, nor so much as any place where he might repose his head, came unto saying: Master, where pleaseth it you that we prepare to eat the Pasche? O poverty of the Son of God: O example of humility not heard of before: the Lord of the Whole world, whose feet is the Heavens and whose footstool is the Earth: He which feedeth the fowls of the air, and giveth food in due season unto all creatures, coming into this world: hath not so much as any one place, wherein to retire himself: and he needeth that others should lend him room & give him alms to buy a Lamb, that he might eat the Pasche, and remain one hour in comfort with his Disciples.
2. Consider on the other side, how in this his humility, there shineth out his divinity, seeing that from point to point he foretold his Disciples such things as were afterward to happen unto them: and in his extreme poverty he declared himself the Lord of all, changing the mind of the Jews, that the same refectory or dining chamber which he had prepared for himself& his household, he should grant,not only for that present, but dedicate it forever to the service of Christ: even as from the self same hour afterward,it was always a refuge and place of abode for the Apostles. Most happy Chamber consecrated by so high mysteries: but more happy householder which showed such obedience & charity to Christ, and lodging him in thy house,whereby thou deserved that he bestowed on thee another dwelling, without comparison far better,seeing that thou gave him one upon earth,and he gave thee one in Heaven: thou bestowed on him a temporal harbor: and he rendered to thee an eternal. O Redeemer of the world, seeing that thou so well pays and so largely rewards those which receive thee. I beseech thee vouchsafe to come and repose thyself in my soul, giving her grace worthily to receive thee, that she may be in manner of a chamber clean, and adorned,and may say with the Prophet. Paratum cor meum Dues, paratum cor meun. My hart is ready O God, my hart is ready: Into which your Master entering, may vouchsafe to supp with her, nourishing yourself of her,and feeding her with yourself the true Lamb and lively bread which came from Heaven, togive life unto men.
3. But what meaneth this sweet Jesus, that thou knowing that in the city of Jerusalem those ungrateful Jews have prepared snares for thee, and in manner of hungry wolves laid wait for to take and devour thee: why wilt thou O most innocent lamb go thither to cast thy self into their bloody mouths? and whereas thou now art in Bethania in the house of Martha and Magdalen thy well beloved disciples,where is also present thy most dear Mother: Why dost thou not keep this festival day with them,and give unto thy mother this small comfort, when as thou art within a few hours to be occasion of her so much bitterness? Wherefore doest cause so great trouble unto thy Disciples, by making them to prepare thee a place and provision for this supper finding here so great commodity and preparation of all things? and that which importeth most, they bearing thee here so great love and charity? for these thy faithful lovers if they had no other place for thee, they would give thee place in their own harts, that there thou mightest comfort thyself with thy Disciples,and they themselves also be comforted with thee.
4. Here thou mayest consider how that most fervent Disciple Mary Magdalen left nothing undone, whereby she might move her dear Master to remain with them,and when she could do no more, she all full of sorrow turned herself to entreat his mother, whom she knew full well to desire it much more then her self,and to be of great authority with her Son, that by her means she might obtain this most desired favor at his hands. Wherefore she also partly by this sudden resolution of her Son, and partly by seeing the great sadness which the very Disciples themselves could not dissemble: doubting least this should be his last departure: full of suspicion, approached unto her Son and with material liberty began to say, unto him: It should be great comfort unto us all,my Son,and especially unto me, that you would vouchsafe to remain here with us this EASTER and to rejoice us with your desired presence, seeing that so seldom we are worthy of it: and go not to Jerusalem amongst your enemies, who as you well know do now persecute you more then ever,and seek to put you to death: and if other women s children which dwell far off from their parents are commonly wont to go and visit them, that they may keep such Feasts with them: will you being in the self same house with me,now at this Feast forsake & abandon me? Consider I pray you those my travails past, which for your love at diverse times I have sustained, so great wearisome of my body,so grievous suspicions of my heart,so many perils,poverty and care which I have passed over with you now flying to one country, then to another: and let all this be of such value with you, that for recompense of these my sorrows,I may deserve to obtain now at your hands this small consolation.
5. The mournful mother having uttered these words,which in the end (being able to no longer to contain her self) she accompanied with tears:it could be no less,but that the tender heart of her most loving Son was much moved herewith, wherefore he spake unto her with words full of love and piety, saying: Although I know beloved Mother, that this which I have to say unto you, will cause you sorrow and anguish: yet not-withstanding, because I have elected you, not only for my Mother, but also for a companion of my travails and passions, that afterwards you may also be partaker of my consolations.I give you to understand how my Father will is, I go to suffer,and unto death, & now is the hour come wherein I must accomplish this office, for the which he sent me , and for the which I took of you this flesh: Now is the hour some wherein for the salvation of the world it is needful that all justice be fulfilled in me, neither can I make any longer delay:nor keep this Pasch with you:my Father having ordained it so,that in the same city where the true Lamb is to be offered up, in the self same also I should offer & eat the mystical & legal Lamb. Remain you therefore with my peace,& as I for obedience most willingly do embrace this Cross,even so I desire you to offer me with a prompt mind to my Fathers will.
6. Now think what a arrow that was and what manner of knife, which at this last word of the Son pierced the soul of the piteous mother:she desired and hartely wished to give some answer, but the vehemency of this grief did in such sort pinch her heart, that it left her no power to frame a word, but caused her to pour out from her eyes floods of tears: where thou mayest imagine what at this instant passed through the sorrowful heart of this virgin, what affections of resignation towards the divine Will: what affections of love and piety towards her Son, of the one part her will most desirous to obey, did provoke her to offer not only her son but likewise herself if need should so require, even unto death: on the other side calling to mind those reproaches, those mocking, those halings, and that contemptible death of her beloved son, with motherly piety all the bowels of her hart were moved:and so remaining in this sorrowful conflict,she knew not what else to do but weep:at length prevailed the desire of the fulfilling of the divine will, and son an instant making of herself & her son a courageous sacrifice unto the eternal Father, all human affection being set aside she answered in this manner. O what bitter grief do you give me, my Son: truly if it so please your Father I would give my life for you, or at least if it be necessary that you die, I would he were contented that I might likewise die with you, seeing that to live without you my life,it will be nothing else but a continual dying. But if this may not be, and if your Fathers will is, that I must live, and if he call you alone for mans salvation to death, go go my Son blessed of him and of me,go you for so many years ago desired of the whole world, and put in effect that which the obedience of you Father demands, and that which the Angels and all mankind wish and expect at you hands, & I in the mean while fraught with sorrow,will remain alone, weeping night and day, until the desired return of you my only weal.
7. Here now thou mightest have seen this Blessed virgin weeping with other manner of tears then Agar shed, when as she wept in the presence of her son, seeing him draw near to death, Moreover in this hard separation of such a mother fro such a son, who so entirely loved each other, thou mightest have seen other manner of lamentation, and other signs of love, then ever were seen betwixt those two most faithful friends David and Jonathan, when as thy were to depart one from another. Here likewise thou mightest have seen on the person of this Virgin, that great Patriarh Abraham standing with a kind of divine constancy, offering up with his own hands his only begotten son in sacrifice unto God. But in this oblation which this Blessed Virgin made of her Son, she far exceeded in fortitude and constancy that of Abraham,in so much as she was a woman, and a mother,and offered a son not only a man as Issac was, but a man that was alas God:and unto her not only a son but also a father and a spouse. Finally if great was the grief of this mother, great was also the sorrow of the their devout women and faith friends of JESUS where thou mayest consider what abundance of tears were shed,& how hard and sharp a thing it seemed unto them all,but particularly unto the afflicted mother,that her only Son , whom she loved more then herself,should go to yield himself into the hands of his most cruel enemies.Intolerable was this separation unto her, and to all the rest,and if it had been possible they would have hindered him from so hard an enterprise the zeal of his Fathers honor,& of our salvation which pricked him forwarded to give his life for us,wrought more in the hart of JESUS then could the tears of his mother,&the pitiful affections of his dear friends. Wherefore as soon as he had given them all his last farewell,& had taken of his mother the kiss of peace he went as a meek lamb,to be offered voluntarily to the sacrifice.
Thou shalt pray unto Christ our Lord, that as he sent his Disciples to prepare the Pasche in Jerusalem, and leaving in Bethania his Mother, with all the rest which loved him,went for obedience to his Father to celebrate the same amongst his enemies: even so by the grace of his holy spirit he prepare thy soul in such sort, that for his divine love, she being spoiled of all human affection and love of creatures, may neither in prosperity nor adversity seek or desire any other thing but that his good pleasure and holy will may always in her be most perfectly fulfilled.
1. They which for just cause might be excused from doing any work of obedience, yet notwithstanding for example of others do it: so much greater is this virtue in them, by how much more in this they are like unto Christ, who being not bound,yet nevertheless for our instruction submitted himself in all things to the obedience of the law.
2. In our temporal necessities we ought not be over careful, but confidently to trust in God, assuring ourselves that if we serve him faithfully, and seek before all other things his kingdom and glory, he will not fail to provide all necessary things for us: even as Christ not having either place or provision to celebrate the Pasche, yet had all things provided for him in due time.
3. Christ sent Peter and John to prepare the Pasche. By Peter is signified good action,by John devot contemplation: If we will prepare ourselves worthily to received the blessed Body of our Lord, we must prepare our soul, with virtuous works & devout prayers?
4. Into the house where into our Savior was to enter &make the Pasche, enter first a man with a pitcher of water, thereby to give us to understand, that when we are to receive our Lord in the blessed Sacrament, we must first with the water of tears and contrition, for our sins,wash and cleanse our soul from sin.
5. If we wul have our Lord vouchsafe to come and lounge with us, we must procure to make our heart a refectory or dining chamber, great and adorned great, by greatness of faith, by largeness of hope,and by breath of charity and adorned with variety of all sort of virtue.
6. Christ being called by the obedience of his Father to Jerusalem there unto be Crucified, departed from Bethania laving his mother and his friends with all other consolations which there he had: even so we for obedience of Gods divine precepts,and likewise to give obedience unto divine inspirations, when our Lord calleth us to Jerusalem, interpreted the vision of peace, that is unto a state of more perfection, wherein is found true peace: we must set aside and leave both parents, friends and all worldly comfort, and willingly run to embrace with Christ the Cross of obedience.
7. The kinfolks and friends of Christ were in Bethania which is interpreted the house of affliction, but his Persecutors and his Cross were in Jerusalem,which is called the vision of peace, wherein is signified unto us that amongest our kindred and allurements of the world,can be found nothing nut affliction of spirit: but by the cross of tribulation,and persecution,we shall come unto true and perfect peace.